Friday, November 16, 2007

good theology = peace of mind


Good theology gives us something we can't get from everyday life - peace of mind. Jesus said:

"Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." - John 14:27

It's a peace in knowing that God is all-satisfying. He fulfills my greatest desires. He fulfills my greatest need, namely, reconciliation with the Father. My sin doesn't keep me at a distance from him. Think about it. There is therefore no condemnation to those who are in Christ Jesus.

The 3 most comforting words my guilt-ridden soul can hear are:

"It is finished."

Those 3 words are full of meaning. But basically, God, in Christ Jesus has fulfilled all the righteous requirements for me, and absorbed the Father's wrath for me. Wow. Let that sink in - and be at peace.

Tuesday, November 06, 2007

Saturday, October 27, 2007

gutsy guilt


Feeling guilty over sin? When your flesh, and the devil come to accuse you, here are some comforting words, and scripture from John Piper:

"You have a tremendous weapon against the Devil when you know your punishment for sin has already been paid in Christ and your righteousness before God has already been achieved in Christ, and you hold fast to these truths with heartfelt passion.

With this passionately embraced theology—the magnificent doctrines of substitutionary atonement and justification by faith (even if you don’t remember the names)—you can conquer the Devil tomorrow morning when he lies to you about your hopelessness.

What will you say to him? Micah 7:8-9 is a picture of what you say to your enemy when he scoffs at your defeat. I call this practice “gutsy guilt.” The believer admits that he has done wrong and that God is dealing roughly with him. But even in a condition of darkness and discipline, he will not surrender his hold on the truth that God is on his side."

Here is Micah 7:8-9 (NASB):

Do not rejoice over me, O my enemy
Though I fall I will rise;
Though I dwell in darkness, the LORD is a light for me.
I will bear the indignation of the LORD
Because I have sinned against Him,
Until He pleads my case and executes justice for me
He will bring me out to the light,
And I will see His righteousness.

Thursday, October 25, 2007

calvin on our good works


1. We have no good works which God rewards but those which we derive from his grace.

2. The good works which we perform by the guidance and direction of the Holy Spirit, are the fruits of that adoption which is an act of free grace.

3. They are not only unworthy of the smallest and most inconsiderable reward, but deserve to be wholly condemned, because they are always stained by many blemishes; and what have pollutions to do with the presence of God?

4. Though a reward had been a thousand times promised to works, yet it is not due but by fulfilling the condition of obeying the law perfectly; and how widely distant are we all from that perfection!

Let Papists (and all "moral religions"*) now go and attempt to force their way into heaven by the merit of works. We cheerfully concur with Paul and with the whole Bible in acknowledging, that we are unable to do anything but by the free grace of God, and yet that the benefits resulting from our works receive the name of a reward.

* my addition

Tuesday, October 23, 2007

Osteen on who's going to heaven



I got dizzy listening to how many times Osteen flip-flops on this question. He stands up on the truth for a second, but quickly steps down if it's perceived he's being intolerant. A great example of trying to please man and not God.

Friday, October 12, 2007

google recognizes c.h. spurgeon



I went to Google.com today and saw that they had an image of one of the greatest preachers in modern times - C. H. Spurgeon. Ok, not really. It's Pavarotti. But with a little Photoshopping, I can get pretty creative.

Here's some quotes from Pavarotti, er, I mean Spurgeon:

- The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.

- The Lord gets his best soldiers out of the highlands of affliction.

- There is enough dust on some of your Bible's to write "damnation" with your fingers.

- Trials teach us what we are; they dig up the soil, and let us see what we are made of.

- A good character is the best tombstone. Those who loved you and were helped by you will remember you when forget-me-nots have withered. Carve your name on hearts, not on marble.

- A sinner can no more repent and believe without the Holy Spirit's aid than he can create a world.

- A vigorous temper is not altogether an evil. Men who are easy as an old shoe are generally of little worth.

- Anxiety does not empty tomorrow of its sorrows, but only empties today of its strength.

- Beware of no man more than of yourself; we carry our worst enemies within us.

- By perseverance the snail reached the ark.

- Free will carried many a soul to hell, but never a soul to heaven.

- Giving is true having.

- Humility is to make a right estimate of one's self.

Thursday, October 04, 2007

ALL are fruits of grace


"And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,"
- 1 Corinthians 1:30 ESV

Below is a great commentary by Calvin on this passage. Basically, don't confuse justification (a judiciously declared right standing with God) with sanctification (holy living/set-apartness), but just as importantly, don't separate them either! What God declares, he absolutely brings out in our lives.

Calvin writes:
"...he (Paul) says that he is made unto us righteousness, by which he means that we are on his account acceptable to God, inasmuch as he expiated our sins by his death, and his obedience is imputed to us for righteousness. For as the righteousness of faith consists in remission of sins and a gracious acceptance, we obtain both through Christ.

Thirdly, he calls him our sanctification, by which he means, that we who are otherwise unholy by nature, are by his Spirit renewed unto holiness, that we may serve God. From this, also, we infer, that we cannot be justified freely through faith alone without at the same time living holily. For these fruits of grace are connected together, as it were, by an indissoluble tie, so that he who attempts to sever them does in a manner tear Christ in pieces. Let therefore the man who seeks to be justified through Christ, by God’s unmerited goodness, consider that this cannot be attained without his taking him at the same time for sanctification, or, in other words, being renewed to innocence and purity of life. Those, however, that slander us, as if by preaching a free justification through faith we called men off from good works, are amply refuted from this passage, which intimates that faith apprehends in Christ regeneration equally with forgiveness of sins."

Wednesday, October 03, 2007

adam's fall and mine


"Another difficult question that shrouds the doctrine of predestination is the question of how our sinful nature can be inherited from Adam. If we are born with a fallen nature, if we are born in sin, if we are born in a state of moral inability, how can God hold us responsible for our sins?" Read more

- Dr. R. C. Sproul

thunderclaps & explosions


continuing our home group study on Galatians...

Galatians 1:4 "Who gave himself for our sins."

"Paul sticks to his theme. He never loses sight of the purpose of his epistle. He does not say, "Who received our works," but "who gave." Gave what? Not gold, or silver, or paschal lambs, or an angel, but Himself. What for? Not for a crown, or a kingdom, or our goodness, but for our sins. These words are like so many thunderclaps of protest from heaven against every kind and type of self-merit. Underscore these words, for they are full of comfort for sore consciences.

How may we obtain remission of our sins? Paul answers: "The man who is named Jesus Christ and the Son of God gave himself for our sins." The heavy artillery of these words explodes papacy, works, merits, superstitions. For if our sins could be removed by our own efforts, what need was there for the Son of God to be given for them? Since Christ was given for our sins it stands to reason that they cannot be put away by our own efforts."

- Martin Luther

Tuesday, October 02, 2007

luther on galatians


"St. Paul wrote this epistle because, after his departure from the Galatian churches, Jewish-Christian fanatics moved in, who perverted Paul's Gospel of man's free justification by faith in Christ Jesus.

The world bears the Gospel a grudge because the Gospel condemns the religious wisdom of the world. Jealous for its own religious views, the world in turn charges the Gospel with being a subversive and licentious doctrine, offensive to God and man, a doctrine to be persecuted as the worst plague on earth.

As a result we have this paradoxical situation: The Gospel supplies the world with the salvation of Jesus Christ, peace of conscience, and every blessing. Just for that the world abhors the Gospel."

Thursday, September 27, 2007

Wednesday, September 26, 2007

Tuesday, August 28, 2007

heart corruptions


O God, may Thy Spirit speak in me that I may speak to thee. I have no merit, let the merit of Jesus stand for me. I am undeserving, but I look to Thy tender mercy. I am full of infirmities, wants, sin; Thou art full of grace.

I confess my sin, my frequent sin, my wilful sin; all my powers of body and soul are defiled: a fountain of pollution is deep within my nature. There are chambers of foul images within my being; I have gone from one odious room to another, walked in a no-man's-land of dangerous imaginations, pried into the secrets of my fallen nature.

I am utterly ashamed that I am what I am in myself; I have no green shoot in me nor fruit, but thorns and thistles; I am a fading leaf that the wind drives away; I live bare and barren as a winter tree, unprofitable, fit to be hewn down and burnt. Lord, dost Thou have mercy on me?

Thou hast struck a heavy blow at my pride, at the false god of self, and I lie in pieces before Thee. But Thou hast given me another master and lord, Thy Son, Jesus, and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to Thee. Help me in all my doings to put down sin and to humble pride. Save me from the love of the world and the pride of life, from everything that is natural to fallen man, and let Christ's nature be seen in me day by day. Grant me grace to bear Thy will without repining, and delight to be not only chiselled, squared, or fashioned, but separated from the old rock where I have been embedded so long, and lifted from the quarry to the upper air, where I may be built in Christ for ever.

- The Valley of Vision

Tuesday, June 26, 2007

tremble at his wrath as well as his grace


"But, careless sinner, learn that thy salvation now hangs in God's hand. Oh, remember thou art entirely in the hand of God. Thou hast sinned against him, and if he wills to damn thee, damned thou art. Thou canst not resist his will nor thwart his purpose. Thou hast deserved his wrath, and if he chooses to pour the full shower of that wrath upon thy head, thou canst do nothing to avert it. If, on the other hand, he chooses to save thee, he is able to save thee to the very uttermost. But thou liest as much in his hand as the summer's moth beneath thine own finger.

He is the God whom thou art grieving every day. Doth it not make thee tremble to think that thy eternal destiny now hangs upon the will of him whom thou hast angered and incensed? Dost not this make thy knees knock together, and thy blood curdle? If it does so I rejoice, inasmuch as this may be the first effect of the Spirit's drawing in thy soul. Oh, tremble to think that the God whom thou hast angered, is the God upon whom thy salvation or thy condemnation entirely depends. Tremble and "kiss the Son lest he be angry and ye perish from the way while his wrath is kindled but a little." - C.H. Spurgeon

Tuesday, June 19, 2007

Paul Potts

his first performance:



...and his second appearance:

Friday, June 01, 2007

getting it right AND getting it out


Bravo to Horton for being honest about an important issue in the church today. We must not only get the gospel right, but get the gospel out.

Here's part of Against Heresies interview with Michael Horton:

Question from Against Heresies: Reformed or conservative Christians are sometimes accused of having an unhealthy interest in controversy and polemics. Is this a fair comment?

Horton: "In my view, the short answer, unfortunately, is “yes.” We are often known more for what we’re against than by what we’re for.

In Acts 2, the church was identified by its devotion to the apostles’ teaching, the breaking of the bread, the fellowship, the prayers, and an intense evangelistic and missionary zeal. We read repeatedly throughout Acts not only that the Word of God was faithfully taught, but that it spread. Today, we are often pressed to choose between getting the gospel right and getting the gospel out. If the gospel is the good news that we say that it is: sinners reconciled to a holy God through the work of Christ alone, why shouldn’t we be the vanguard of outreach to the world?

I fear that it all comes down to sloth or laziness, and I include myself in that critique. Conservatives are often enthusiastic about the truth, but lazy about mission; progressives are often enthusiastic about mission and lazy about the truth..."

Read the whole interview on Against Heresies

Who is Israel?


"It is therefore not ultimately a question of whether one is a Jew or a Christian in terms of outward organization, but of whether one is "inwardly circumcised"-that is, buried and raised with Christ. Nothing that exists apart from him-even that which calls itself Christian, can live, and nothing that is in him can die. Jesus is not only the federal head and mediator of the covenant; he is in his very person "a covenant to the people" (Isa. 42:6)." - Michael Horton

read more

Saturday, May 12, 2007

relevance


Relevance is one of those words that can have negative connotations in the religious world - specifically the reformed world. Modern evangelicalism is said to have abandoned much of it's trust in the ordinary means of grace, to the seductions of "relevance". This is where a church starts to think that people shouldn't hear the harsh words of scripture that proclaim man "sinner", or that mankind is doomed to hell unless saved by the grace of God. This kind of relevance manifests itself in the desire to be understood by the culture and trusted, because the church "gets it" and therefore provides a springboard into biblical truth. This, in turn, can lead a person to God. The danger with this form of relevance is that it can water down the truths of God's word, so what you end up with is a message that doesn't sound too dissimilar from what the world has to offer - although it may have a few Christian words thrown in.

A positive kind of relevance is what Paul talked about in his letters - the kind that is familiar with culture, yet is always concerned with sharing the undiluted truth about man's terrible plight and God's unimaninable offer of free grace. I'm talking about Paul being a Greek to the Greeks and a Jew to the Jews. So what's the difference between good relevance and bad? For one, it's a love of truth - all of it. How can the good news sound truly good unless you've faced the bad news in all it's ugliness and fierceness? Reformation theology frees us from the possibility that we're in charge of our eternal state. It frees us to RESPOND out of gratitude to God's incredible mercy. This kind of fearlessness is the fruit of God's truth, so we CAN relate to one another with a kind of openess that's unafraid. Of course, we still ARE afraid sometimes; our flesh can be such a spoiler...

Anyway, on to the deeper path I'm trying to make here. I'm trying to say something about relevance here that gets at the heart of why we are who we are. Here's what I mean: What is man's deepest need? His deepest desire? I think a good answer is to be valued, to be relevant. Who doesn't want others to listen to them when they have something to say? Who doesn't want to feel needed and important? We have our "circle of friends" and family who show us that kind of relevance and we love it. However, what if we get satisfied with that kind of effect, and only let a select few make us feel relevant? The problem is, we start "rating" people according to how "relevant" they make us feel. Guess what? If someone in our life - be it work, church, family, friends - doesn't live up to our "relevance standard", we treat them with less respect, we treat them with less relevance - in effect, "you don't matter all that much to me, I won't give you any more attention than I HAVE to."

This sounds terrible (maybe it doesn't?), but we can slowly fall into this over time. Keep in mind this is so subtle, we may not know it's happening to us. It may be the guy in your office who's a little "nerdier" than you, or the girl at church who's always "bugging" you, or the person who holds a different political view than you, or a different theological perspective - whatever, you can think of your own examples. The point is, it creeps up on you, and before you know it, YOU are turning into a snob. I know I have been. I woke up this morning and realized I'm not the kind of person I really like. Try this: think of a person you really admire, someone you would trust with your bank account, or to pick up your kids from school. Always a willing and eager friend. Why do you like them so much? Because they make you feel relevant. They take the time to listen to you. They respond with affirmation to you. Rejoice with you. Empathize with you. Basically, treat you with respect - a human being made in the image of God.

My problem is, I could think of those people in my life who were like that, but when it came down to it, I wasn't that person. I'm not an eager listener lately. I have people I listen to, but I also have those I kind of "shun". Not outright ignore, but think of as a "less important person". I don't like that about myself. The thing I fear most is being irrelevant. Someone who could drop off the planet and not be missed. Most of the time it comes out at work or church. I'll try to say something, and feel (this could be real or imagined, it doesn't matter) that no one is taking me seriously. Sometimes I'll cover it up with humor, but that just makes it worse. Sure, I get instant results, but eventually, people will think that I'm just a "jokester" and have nothing of substance to say.

Ok, on to the remedy... Are you ready for this?! It' really profound!: Do unto others as you would have them do unto you. Treat others as better than yourself. I've determined to let these sentences burn their way into my brain - by the Spirit's power - and not worry about MY relevance, but everyone ELSE'S! I've been so caught up in myself and how people think of me, that I've become my own worst enemy.

Lord, help me to remember that You've shown the greatest act of love and mercy to me. You specifically elected me out of love, not because I deserved it, but because You chose to. I have received the greatest affirmation of "relevance" any creature could. I don't need to depend on other's affirmations for my happiness, I have all the affirmation I need! Therefore, help me to love my fellow man, to have a listening ear to all. To have compassion, to actually CARE about someone other than myself. To be the kind of friend I would want to have. To treat others with RELEVANCE. Amen.